Order includes:

• high-res image file formatted for print

• high-res image file formatted for web/projection

• A PDF of the Artist's statements & scripture reference for the visual

• A visio divina Bible Study Guide for you to use this image in a group study session that incorporates the ancient Benedictine spiritual practice of "divine seeing."

Credit info:

When printing and sharing online, please always include the following credits:
Artist's name | A Sanctified Art LLC | sanctifiedart.org

From the artist:

In a quick Google image search of this story, I noticed that, in most of the art, Jesus and the Samaritan woman are almost never on the same level. In my piece, the positioning of Jesus and the Samaritan woman is inspired by the work of Karoline M. Lewis in her commentary on John. She introduces a fresh way of looking at this text, with a focus on their “mutuality of need.” Jesus needs water to drink, and the woman needs living water. She writes: “Jesus needs her to be a witness, and she needs Jesus to invite her into this new identity.”

In this image, their body positioning is mirrored, with their eyes on the same plane. Where their arms overlap becomes a vibrant blue, creating a water drop with a dove in it, representing the living water that springs forth from their mutual need and relationship. Each of their clothing is patterned with the other’s need. In Jesus’ clothing are simplified “springs of water gushing up to eternal life” (John 4:14). In the Samaritan woman’s clothes, her water jar is positioned upright and poured out, representing her wrestling with whether she will interact with this man—and further, whether he is the awaited Messiah.

The image is subtly divided in half by slight shifts in color value. There is a chasm between them socially, culturally, religiously, etc. Referencing a primary dispute between the Jews and the Samaritans, their places of worship are in the background: on the left is the temple in Jerusalem, and on the right is Mount Gerizim. 

In the center is the Samaritan woman’s vessel. We are not told whether she fills the jar or gives Jesus water, however, we are told that she leaves the jar behind. Her need is not the water in the well; her need is for grounding in a new identity, and to be seen for who she really is. She needs to not be defined by the worst parts of her life, the number of her husbands, or others’ assumptions, but to be seen through the lens of mutual need—to be seen as one of the first witnesses of the Messiah, and now a vessel of living water herself. 

—Rev. Lauren Wright Pittman

 Lewis, Karoline M. John: Fortress Biblical Preaching Commentaries. (Minneapolis: Augsburg Fortress Publishers, 2014). 55-56, 60