Power Play Image License (Matthew 21:1-11)

Power Play Image License (Matthew 21:1-11)

$15.00

DIGITAL DOWNLOAD FOR ONE-TIME LICENSE

Interested in licensing a single image for worship or ministry use? This one-time license grants you permission to use this image for ministry purposes. Print the image as bulletin cover art or project the art and engage with it during worship, Sunday School, or Youth Group. We hope you might use our images as tools for spiritual formation.

If you are interested in an art print of this piece, please visit our print shop.

Power Play
Silk painting with digital drawing and collage
By Lisle Gwynn Garrity
Inspired by Matthew 21:1-11

From our “Seeking” Lent 2023 collection.

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Order includes:

  • high-res image file formatted for print

  • high-res image file formatted for web/projection

  • A PDF of the Artist's statements & scripture reference for the visual

  • A visio divina Bible Study Guide for you to use this image in a group study session that incorporates the ancient Benedictine spiritual practice of "divine seeing."

Credit Info:

When printing and sharing online, please always include the following credits:
Artist's name | A Sanctified Art LLC | sanctifiedart.org

From the artist:

In their book, The Last Week, theologians Marcus Borg and John Crossman assert that there were actually two parades occurring simultaneously in Jerusalem on this day. From the east, Jesus entered on a donkey. From the west, the Roman governor, Pontious Pilate, entered with an imperial guard. They write: “Jesus’ procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion.”

This image is a meditation on these opposing processions and the embodiment of power. Pilate processes with a pompous display of armor, accompanied by soldiers. For him, power is displayed by superiority, elitism, and weaponry. Later in the week, he will use his power to satisfy the crowds willing Jesus to be crucified, despite not finding any offense to justify it (read John 18 & 19). He uses his power for violence, to appease the status quo.

Jesus enters the city on a donkey with her young colt in tow. He wears no armor, only soft linens. In this image, I imagine if the composition were expanded, Jesus would be kneeling, humbling himself before his disciples as he washes their feet. In Jesus’ processional, members of the crowd lay down their coats as a display of humility and honor. This foreshadows the way Jesus will take off his outer robe and tie a towel around his waist to wash his friends’ feet. Jesus embodies power through a posture of vulnerability, through caring for those who desperately need love.

Which parade you would join in Jerusalem has a lot to say about your definition of power. If you are quick to place yourself in Jesus’ parade, I encourage you to pause and consider these questions honestly: When have you aligned yourself with systems or people who have used their power for violence or to uphold the status quo? When have you embodied power through vulnerability and love for your neighbor?

—Rev. Lisle Gwynn Garrity

 Borg, Marcus J. and John Dominic Crossman. The Last Week: What the Gospels Really Teach About Jesus’ Final Days in Jerusalem. (New York: HarperSanFrancisco, 2006). 2.

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